Tag Archives: Codicology

The Proud Reader: Showing Off the Medieval Book

When I started this post I set out to answer a very simple query: what is the oldest photograph we have of a real reader interacting with a medieval manuscript? The quest was sparked by a 19th-century photograph I tweeted last weekend of the Cincinnati Public Library, a picture that is both attractive and powerful. It takes us into a large, dark room, with high ceilings. Light is sprinkled over high stacks of books, which look like matchboxes. Cast-iron pillars hold up the ceiling and give the place the appearance of a cathedral, where readers come to worship the book. In front of a bookcase we see a man taking a book off the shelf. Wearing a white shirt and contrasting sharply with his dark surroundings, he is demanding our attention: the reader is the focus of this scene.

Cincinnati Public Library
Cincinnati Public Library, 19th century

The photograph looks unreal, more likely taken at the set of a Dr. Who episode than in a late-19th-century library. The reason why the image appeals to me, however, is not just because of the otherworldly nature of this black-and-white world of reading, it is also the fact that this moment is now gone. The thrill of this photograph is that it captures a real moment where a reader in the past, an individual who lived long enough ago to make him part of history, interacts with a book. The black-and-white image forms, as it were, a visual piece of reception history, as do the other 19th-century photographs in the Flickr stream of the Cincinnati Public Library, which showcase the inhabitants of this cathedral of the book in different settings of reading.

How marvelous it would be to see past generations interacting with medieval books. What powerful images they would make – looking at Tolkien thumbing through the Beowulf codex, seeing Cotton wandering through his magnificent library, or watching Louis IX of France learning to read from the famous Leiden Psalter. Old photographs do provide us with such “live” scenes, but there are only very few. Two of them show a reader interacting with the early-13th-century Codex Gigas or ‘Devil’s Bible’, the largest book to survive from the medieval period and currently kept in the National Library of Stockholm. Weighing 75 kilograms and measuring an astonishing 890×490 mm, it is as large as a dining room chair, taller than a bike. It was nearly destroyed in 1697 when a fire raged at the Royal Castle in Stockholm, where it was kept at the time. It was saved because it was thrown out of a window, seriously injuring a bystander.

Codex Gigas or 'Devil's Bible'
Codex Gigas or ‘Devil’s Bible’

As we can read on the left image, the man in the two photographs is Gustaf Liljegren, “machinist” (engineer). The pictures give us an inkling of what he thinks of the book: he seems in awe and proud to be able to hold this giant among medieval manuscripts. He was probably asked to stand next to the book to put the object’s size in perspective. In the picture on the left he poses next to it, gently holding open the book at the page depicting Heavenly Jerusalem. He gazes at the image, as if to steer our eyes towards it. In the picture on the right he seems to study the book, while leafing through it. This scene is also posed, of course, because the manuscript is facing the photographer, enabling us to see the two illuminated pages of the book.

We can even go further back in time to meet other readers if we move beyond the photograph. A 19th-century engraving from J.W. Clark’s Libraries in the Medieval and Renaissance Periods captures a gentleman reading a manuscript in a chained library – producing a very odd scene.

Gentleman in chained library
Gentleman in chained library

Then there are paintings, such as the one in which Humfrey Wanley, scholar of Old English, thumbs through an Anglo-Saxon codex. His arm is lifted just a bit too high for comfort: here, too, the reader poses proudly with the medieval book, showing it off to us, the beholders. The perhaps most powerful painting is Rogier van der Weyden’s “Man Holding a Book” (c. 1450). This medieval scene has a very modern feel to it, in part because the reader’s face looks so modern. You could have talked to this guy when you were in the bookshop yesterday.

Rogier van der Weyden, Man with Book (c. 1450)
Rogier van der Weyden, Man with Book (c. 1450)

What the readers in both the photographs and the paintings share is the desire to show off their treasures. The clear-eyed man in Van der Weyden’s painting does so most vividly. His hands lift the book up high, so as to make sure that the most important part of the painting is visible to us. The object is as dear to him as the only other object that features prominently in the painting, his shiny golden ring. Both book and ring are expensive and affordable only by few, which is no doubt the subtext of their presence in the picture. As his counterparts from the 17th and 19th centuries, he is a proud reader.

Note: This post was originally written for, and posted on, my project blog MedievalFragments.

Secrets of the Heart: Exploring the Dark Side of the Manuscript

In the heart of the medieval book, where the quires are united and meet the binding, great secrets loom in the dark. This is the place where we can read things in the manuscript that cannot be read on its pages: whether it is composite and in what manner it is composite. The question of whether a collection of texts was copied continuously or whether it was formed by binding together independently produced units, is of the utmost importance for understanding the object’s genesis and for “getting” the texts as a collection. Providing an answer to this query is difficult, however, because it depends on facts buried deep inside the quire construction of the book – which may, moreover, not be obtained without upsetting librarians. Nevertheless, one must persevere, treading as carefully as possible, because exploring the dark side of the manuscript pays off.

Composite manuscript: The booklets give themselves away by their varying dimensions.

The first thing to do is assessing whether a manuscript is composite or not. Determining that an object is not composite is easy enough. A collection of texts copied continuously is usually written by the same scribe. Mind you, in such case the book may still be composite, for the scribe may have united individual units he copied in the past. However, if the writing style (duct) and ink color are the same throughout, and especially if all catchwords are in place and in the same style, the text collection was likely copied in one “go”. There is one trap, hidden in plain sight: a book produced by multiple scribes may still be copied continuously. Sometimes a scribe stopped working on a project and another took over. The individuals usually tried to hide such transitions by “breaking” at the very end of a page: the first stopped after completing the last line on the recto side of the leaf, the second started with the first line on verso. Less frequently, the switch may also occur in the middle of the page; or even in the middle of a line. This intriguing scenario can usually not be explained. Was the first scribe suddenly overcome with tiredness? Had the abbey beer of the previous night gotten to him? Did he have a blind date with the rubricator?

Team of scribes: hand switch in the middle of a sentence (lines 8/9).

The domain of composite books is much darker – and more slippery. This is in large part due to the fact that such objects can be composite in different ways. They may consist, for example, of units that were designed and created specifically to be bound together, while in other cases such units were merely united because of their similar dimensions. In some composite books all individual units were in use by themselves before they were bound together, while in others only some of them were, or none at all. Consequently, any two individual units of a composite book (and the texts they hold!) may have very different relations to one another: either they are new neighbors or their kinship predates the volume. Descriptions in manuscript catalogues usually do not clarify such relations. The better ones will mention that a manuscript consists of multiple units, but that is often the end of it. Take the following examples, all taken from existing catalogues: “Latin works on science and mathematics assembled from several 13th-century booklets,” “A miscellany of five separate manuscripts,” “A set of five volumes” and “Three independent manuscripts bound together.” The volumes are composite, but how? How are we to understand “assembled” in the first description? And how meaningful is the use of different terms in these examples (“booklets”, “volumes” and “independent manuscripts”)?

Ultimately these descriptions show that bringing the genesis of a manuscript into play in your research normally requires you to go into the field and observe the object “in the flesh”. There is much to gain when you do. For example, the genesis of the book may tell us something about the availability of exemplars – and thus, perhaps, where we may situate the scribe. A scribe may have had all the exemplars he needed in front of him when he started to copy. Then again, he may not, for example because his hunt for exemplars had been only partly successful. Availability is a key consideration for the manuscript to become composite or not. After all, the scribe could wait until he had all the material he needed and copy everything at once. The result would be a full manuscript if he copied a lot of texts, or a booklet if the planned collection was modest in scope. If there was much to copy but there was a supply problem, he could decide to copy the collection in “installments”. The result would be a series of booklets, all in the same hand, bound together in a single volume. As he was waiting for new material to become available, the scribe could start using the booklets he had already copied, adding new installments as he got his hands on more exemplars. This is a different scenario again, one where some pages within a composite book (consisting of several parts copied by one hand) show wear and tear.

Copy and exemplar in a depiction of Jean Miélot as a scribe.

While the examples provided here may suggest that variation is endless, there are, in fact, only a limited number of ways to produce a composite book. Obviously, knowing the possible scenarios helps to deduce in what way a manuscript in front of you is composite. The first step, however, is to realize that the manuscript you are looking at, even when it is copied by one hand throughout, may be the product of extensive tweaking over a long period of time.

About composite books in general:

P.R. Robinson, “A Self-Contained Unit in Composite Manuscripts,” Codicologica 3: Essais typologiques, ed. A. Gruys and J.P. Gumbert (Leiden: Brill, 1980), 46-69.

About the different types of composite manuscripts and the formation of text collections:

Erik Kwakkel, “Late-Medieval Text Collections: A Codicological Typology based on Single-Author Manuscripts,” in Author, Reader, Book: Medieval Authorship in Theory and Practice, ed. Stephen Partridge and Erik Kwakkel (Toronto: University of Toronto Press, 2012), 56-79.

Note: This post was originally written for, and posted on, my project blog MedievalFragments.